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Database
Logic(s) and Landscape Art
Brett Stalbaum
Thus for artists working with landscape data, there are aesthetic
correlates to the original question involving the strategic and
tactical approaches that are necessary for dealing with the inherent
uncertainty of mined/revealed relations amidst (or between) extremely
large sets of geo-data organized logically and discretely, particularly
in consideration of data with a formal basis in relational or
multidimensional algebra. [...] It is possible, and perhaps even
likely, that computer artists working with landscape and database
might avoid any computer mediated interface to their production
altogether. There are other questions which I will treat as well,
such as how the nature and conceptions of place are altered by
database, and how the nature of being in place (the role of the
narrative in place), is similarly altered.
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Processual
Media Theory and the Art of Day Trading
Ned Rossiter
The key problem of an empirics of new media aesthetics resides
in its failure, in a number of instances, to understand that the
aesthetics of artworks, software applications and technologies
are conditioned by social relations as well as the theoretical
paradigms through which analysis proceeds. Technology [...] is
found in the processual dimension of articulation, where the media
is but one contingent element that undergoes transformation upon
every re-articulation. This presents a challenge to the empirical
turn in net studies [...]. Empirical approaches to the net [...]
need to work in a reflexive mode that is constantly aware of the
conditions attached to funded research, to critique them, to describe
the institutional cultures that shape the emergent third paradigm
of net studies, and to see the seemingly secure ground of any
empirical moment as something which is always interpenetrating
with something else.
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As
Logic of Assembly
Eric Deis
Assembly is the fundamental logic of post-industrial and industrial
society, whether particular elements are manually assembled by
a human author in a fixed sequence or automatically assembled
in infinite arrangements by a programmatic software application;
the process and consequence is of assembly. Digital Media enhances
and reinforces the dominant social logic of assembly from the
basic level of assembling Bits of data in order to execute rudimentary
electronic commands, to assembling samples of contemporary culture
to form a new and unique voice. The process of assembly is freed
of virtually any limitations through digital media's ability to
encoding discrete elements numerically, which can then be infinitely
copied; distributed, arranged, and manipulated.
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Network
404
Armin Medosch
I must admit that I find it incredibly difficult to write about
networks. I started out by trying to define what a network is,
by spelling out, point by point, what are the inherent qualities
of networks and how this might relate to art in general and to
the work of the artists in this show. But soon I found out that
this gave me writers block. Over the past few decades and especially
at the start of the internet boom so much has been written about
networks, that the ideas have somehow exhausted themselves. Everybody
knows the buzzwords by now, I guess. We have been told again and
again that networks are de-centralized, bottom-up, hierarchy shattering
entities. We have heard about rhizomes, about micro-politics,
about self-organisation. Almost magic qualities have been ascribed
to networks.
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Studying
world society
Keith Hart
The truth of social experience is always local, but we need to
extend ourselves to grasp what kind of world society we live in.
Such a global society is constituted by power relations, but the
bridge to an understanding of our common humanity is moral. Morality
is the ability to make personal judgements about the good and
bad behaviour of people, including ourselves. Anthropology ought
to be a means of helping us to do that more effectively. There
is no guarantee that people in the future will want to employ
experts on the human condition trading under a five-syllable word
of Greek origin. But if they do, I hope they will ask anthropologists
to make world society personally meaningful for their students
and the public.
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